The discourse of the Balinese cock fighting is obvious as it
is an underground practice, as in it against the law. Though against the law it
is practice deeply rooted in Balinese culture, even those high up in the
community practice and participate. It seems as though the official government
bodies are the only ones trying to disband the practice. Since the Balinese
people practice cock fighting as a discourse community it makes sense that the
anthropologist and his wife would become included once they showed an
appreciation for the people escaping authority by going with them. Everyone
cooperating in order to avoid authority seems like a distinct trait of the cock
fighting community, as the woman has prepared a scene to make it look as though
her husband and the anthropologist couple had been there the whole time. I am
sure there were distinct signals for approaching authority, which is a distinguishing
trait of discourse community. When people sacrifice for a group it is taken as
a sign of respect, for example many gangs require an initiation most of time
violent, and it shows that they are willing to do anything to be part of this
group of people. The couple could have just shown papers to authorities but
instead sacrificed themselves by running, ultimately gaining the respect of the
Balinese people.
I pledge my honor that I have abided by the Stevens Honor System. Rebecca Lee
Getting into trouble and breaking the law together is definitely a strong way of creating a bond among groups of individuals. Think of times in high school when your social circles got into mischief. These were absolutely bonding experiences for you. For the Balinese, participating in illicit cockfights is also a way of rebelling against the Dutch together.
ReplyDelete